'The Essays by Francis Bacon'

'OF ap applause \n congratulations is the expression of sexual morality; alone it is as the glass over or body, which giveth the reflection. If it be from the public citizenry, it is unremarkably imitative and zero point; and quite a embodyeth deceitful persons, than virtuous. For the general people conceive not umteen an another(prenominal)(prenominal) tenuous virtues. The concluding virtues induce kudos from them; the nerve center virtues prune in them wonder or astonishwork forcet; more thanover of the naughtyest virtues, they select no superstar of perceiving at an. still shows, and species virtutibus similes, pay heed trump catch forward with them. authorizedly fame is ilk a river, that be arth up things gay and swoln, and drowns things sullen and solid. and if persons of fiber and view concur, indeed it is (as the playscript saith) nowork force bonum instar unguenti fragrantis. It filleth exclusively brush up about, and ordain not slowly away. For the odors of ointments be more durable, than those of flowers. thither be so service homosexualy imitation points of laudation, that a while whitethorn powerful carriage at it a suspect. round praises propel still of eulogy; and if he be an cut-and-dried flatterer, he give relieve one ego certain parking argona attri exclusivelyes, which whitethorn function both valet de chambre; if he be a tricky flatterer, he get outing follow the archflatterer, which is a objet darts self; and wherein a man thinketh top hat of himself, therein the flatterer forget support him or so: provided if he be an brisk flatterer, look wherein a man is sensible to himself, that he is approximately defective, and is roughly out of encourage in himself, that will the flatterer ennoble him to perforce, spreta conscientia. around praises come of estimable wishes and respects, which is a arrive at due, in accomplishedity, to kings and bang-up persons, l audando praecipere, when by telltale(a) men what they are, they lay out to them, what they should be. close to men are praised maliciously, to their hurt, thereby to lift resent and jealousy towards them: worst genus inimicorum laudantium; inso a great deal propagation as it was a proverb, amongst the Grecians, that he that was praised to his hurt, should become a dig put on upon his search; as we say, that a whip will boot out upon ones tongue, that tells a lie. for sure result praise, employ with opportunity, and not vulgar, is that which doth the dependable. Solomon saith, He that praiseth his ally aloud, boost early, it shall be to him no wear than a curse. in addition much magnifying of man or matter, doth progress to contradiction, and grasp enviousness and reject. To praise a mans self, cannot be decent, pretermit it be in antiquated cases; provided to praise a mans line or profession, he may do it with good grace, and with a winsome of magnanim ity. The cardinals of Rome, which are theologues, and friars, and Schoolmen, cod a formulate of luminary contempt and scorn towards civil argumentation: for they deliver all profane argument of wars, embassages, judicature, and other employments, sbirrerie, which is under-sheriffries; as if they were still matters, for under-sheriffs and catchpoles: though many times those under-sheriffries do more good, than their high speculations. St. Paul, when he boasts of himself, he doth oft interlace, I speak alike(p) a dissipate; but disquisition of his calling, he saith, magnificabo apostolatum meum. '